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The tithe was an annual payment of one-tenth of the
produce of the land payable by parishioners to the church. Tithe has had a long and
contentious history. It was certainly well established, in England at least, long before
the Norman conquest in 1066. The exact origins of specific tithes are obscure but it was
generally the case that the builder of a church, usually the lord of the manner, would
donate the tithes of his manor to the parson of the newly built church. In this way the
parson would have a means of subsistence enabling him to concentrate on saving the souls
of his parishioners. The right to appoint the priest was
an important privilege commonly known as an advowson. Advowsons could be bought and sold
and were therefore very important possessions, for with the advowson went the entitlement
to the tithe. In the Middle Ages, advowsons accumulated in the hands of the great abbeys
and monasteries and thereby contributed to the renowned wealth of those institutions. It
follows that in many instances the tithes of a parish became due to an individual or
agency rather remote from the parish of origin. As the Middle Ages progressed, the tithe
underwent a series of subdivisions and classifications, some of which will be discussed
later. The value of tithes to those who acquired them (mainly by the purchase of
advowsons) led to changes in the rank and privilege of the parish priest.
The person or agency to whom the tithe was payable became known
as the Rector; but as rectors were often remote from the parishes a new deputy or vicar
was appointed to act as the parish priest. The vicar was not entitled to the tithe
although it was usual to provide him with a third of the total tithe of the parish as a
basis for a living. It can be appreciated that the difference in income between the rector
and the vicar could be quite considerable, with the bulk of the tithe income going to an
often absentee rector. Dissatisfaction with the tithe was compounded by the fact that,
with the trading of the advowsons, the rector need not have any connection with the church
at all. |